赚很多很多钱
我向天发誓,在我这一生,我一定要赚很多......很多......很多的钱。
不懂干嘛呢?我买什么东西给自己我都不会很舍得的,但是,我买东西给*大余*我就很舍得。
我常常也会问自己,为什么要赚很多钱,其实我的原因只有一个,我只想要给*大余*过的好一点,但如果我赚了很多钱,而我身边又没有一个人跟我分享我的这些东西,还有什么意义。我看过新加坡的一个首富说过的一句话,我不想像他这样,他说:他现在虽然很有钱,但身边就是没有一个人跟他一起分享,因为他以前喜欢一个女生,而没有勇气告诉她,所以就失去了她,现在那个新加坡首富还是很有钱,但身边没了一个她与他分享。(虽然有钱,但日子要怎么过?
如果我赚了很多钱,我的钱也只会给*大余*一个人用,(如果她愿意)别的人统统拒绝。如果她不愿意,我有这样多的钱干嘛?我想过,像世界首富*比尔盖茨*这样,把钱全部捐掉。
有一句话很久都没说了,*大余*我爱你。
8 Comments:
On issues of all national importance, there is almost a non-existent response from the leaders of the Gerakan and MCA. How true. They are actually the puppets whose strings are firmly attached to the malay Umno.
It is true what the ex-PM Dr Mahathir has been proclaiming - newspapers in Malaysia are under the control of government - so where can anyone find true news in Malaysia?
And what about the non-malay party of MIC? This party is being monopolised by Samy Vellu who is another puppet of Umno.
I am ex-citizen of Malaysia. I came to Singapore in 1989, become a citizen of Singapore in 1997. Unfortunately, my education was did in Malaysia where unfair education regulations and rules are faced by Chinese, Indians and other non-malays.
The malays are allowed to enter their A Levels even if they get a Grade 3 for SPM. As for the non-malays, they can only enter A Levels with a Grade 1. The malays are automatically given scholarships, while the others are required to apply and play the waiting game.
To enter into local universities, non-malays need nothing less than excellent results. If one is taking history as a subject for A Levels, Islamic history is a compulsory topic. But English, a global tool, is a non-compulsory passing subject.
That is why I left. I left a country where there is no system, an unfair government which only cares only for malays interest with no equal opportunity or equal treatment for the others.
What have Gerakan, MCA or MIC done for us? Nothing. Only the opposition DAP says the things which are truly happening in Malaysia. Who is Khairy to talk about Penang? What does he know about being marginalized?
The Indians in Malaysia, especially in the rural areas, are in pitiful state. Who is supposed to care for them? The MIC just leaves them to rot away.
Senior minister mentor Lee Kuan Yew has done a favour for the Chinese in Malaysia by voicing his views recently. Who is going to voice out the plight of the Indians in Malaysia? We non-malays have tolerated the government for far too long.
Come the next elections, I hope many will awaken from their dream and vote for the right people to bring Malaysia to greater heights. They so far have been failed by the money politics of Barisan Nasional.
Of the 30 richest people in Malaysia, only 8 are malays. One is Indian and the rest are Chinese.
12 billionaires in the list and only two are malays.
36 years of NEP and still more Chinese billionaires and millionaires.
What else does the government have to do so that our malay brethren can catch up!
So all they can do is blame the Chinese in Malaysia and Singapore for keeping them down!
Anyway for 22 years the twisting Mamak tried his level best to bring Singapore to its knees. He couldn't. So now he thinks the Thais can do it. And he is egging them.
Poor soul. He will never see Singapore on its knees.
Remember Raja Petra said: More than 90% of malays were actually non-Muslims, because they don't follow the teaching of Islam.
Can a true Muslim prohibit another Muslim to build a mosque? Any part of koran said to build a mosque for the Chinese Muslims is haram? Another Malaysia Boleh one story yah?
I firmly believe, when I die and go to hell, I will meet many "Malaysian Muslims" there, all the munafik who used Islam not for them to be closer to God, but for their idiotic, selfish and vicious self-interest.
More classic examples of half-past-six mentalities displayed by the present so-called leaders, ministers, and worst of all politicians (monkey-brain), bad for the nation but good for those who knows how to take advantage of their stupidity.
Religion alone can never help us to become more clever and smart, especially with the present attitude and style of the malays, who are going backwards more and more, and heading for the caves and jungles in time to come.
In Malaysia the constitution is not the supreme document in law. It has been so trampled by the Umno gangsters; it has come to a point where these gangsters are a law unto themselves. To them the constitution is respected when it suits their intents and toilet paper when it does not.
Mob rule is tolerated by the police when it is an Umno orchestrated mob. Non-Umno gatherings are an inconvenience and clobbered to pulp.
Malaysia is dead as a nation. They are dying to call this land Tanah Melayu so we might as well let them destroyed it. It is no loss to the non-malays since they are treated as pendatang anyway.
Let these gangsters plunder and rob their own kind. They are notorious for inbreeding in any case. They would probably enjoy devouring their own kind too. Crooks and hypocrites at the helm will never grow a nation. Only chaos and disaster beckon.
I wish it were different, but I have long since decided they deserve what they get. No point in banging my head against the wall.
Got NEP, you complain! Abolish NEP, you make noise!
Become Ali Baba, you lament! Ask you to work hard, you don't want!
And you keep on blaming other communities for everything!
"Pathetic" is the word my malay friends!
If we read the Malaysia Federal Constitution of 1957, we will not find the word "bumiputera" - hence some would say the origin of the word is grounded in the political agenda of some politicians to discriminate against citizens not of malay ethnicity.
In short there is no constitutional legitimacy in the use of the term "bumiputera" except for its purpose which is to discriminate for the sake of discriminating.
Some fifty years after independence from the British, the demographic profile of its population has changed. Most of the Chinese/Indians today are no longer foreign born, and through the principle of "jus soli" (Latin meaning "right of the soil") are citizens by birth.
The word "bumiputera" (Sanskrit meaning "sons of the soil") which came into popular use after the riots of 1969, is a convenient term not grounded in the science of anthropology but in the politics of race - in other words its use is a convenient invention by malay politicians and malay leaders to justify the policies of Umno which dominated the ruling alliance, which came to be known as the New Economic Policy (NEP).
It could have been called "The Great Affirmative Action Policy" but the architects of the NEP are visionary leaders whose motives go beyond affirmative action.
It is not a coincidence that post-1969 saw the rise of business oriented leaders in Umno and the political demise of the malay school teachers whose hold over power in the party suffered a setback. The labeling is important as events many years later are to demonstrate to us that more is envisaged rather than just affirmative action.
Let there only be one class or let Malaysia be a nation of the "classless". Malaysians do not need a caste system like we find in India.
Enough is enough. The word "bumiputera" creates a class of Malaysians based not on ethnicity but on some dubious criteria with religion factored into it.
It is conceptualized for the convenience of policy makers who rode on the wave of malay nationalism unleashed after May 13, 1969 to maintain their position of power and influence.
The faster we do away with the word "bumiputera" the better it will be. The use of the term "bumiputera" post-1969, I submit, has less to do with affirmative actions but more to do with politicians who see in it the opportunity to maintain their hold over power.
It is time power be handed over to a fresh breed of Malaysians who think less in terms of Malay, Indian and Chinese or "bumiputera" and "non-bumiputera" but more in terms of Malaysians of different ethnic descent.
But let us not lose our perspective. The United States has been independent for more than 200 years but is still today struggling with racism. Malaysia is still politically a toddler learning to walk. Success is about what happens when we fall rather than in the walking.
Singapore was not evicted from the Malaysia. Singapore chose to leave, get it? There is a difference. Lee Kuan Yew knew that he could not be the prime minister no matter how good he was. He is second class citizen in his "own country".
That did not go down well with him. After all he is a very talented man. He could not kowtow to his malay master, just like me. That is why I chose to leave that country to settle in Australia. And I never look back since. I had found my Australia dream.
I am a millionaire in my own rights. If I am still in Malaysia, I would be just another Chinese living at the mercy of my malay master. All my other brothers and sisters are marginalized under the so-called NEP. The malay apartheid system.
The Umno is either obfuscating or confused. Why would we want to remove the political boundaries that delineate the countries of Southeast Asia? The different countries of this region are a political reality. To imagine that these nations do not exist is mere wishful fantasy.
When we say malays, we refer to the ethnic groups who live in the malay Peninsular, east Sumatra, Brunei and some parts of East Malaysia. These ethnic groups speak the various dialects of the malay language. Our constitution even defines what is a malay. It attaches a religious condition.
How the present-day malays came to the malay Peninsular is no mystery. There were ancient kingdoms such as Langkasuka. However, it was the Malacca sultanate that firmly established the malay institution and culture in Peninsular Malaysia. This was in the 1400s. Subsequently, there was periodic and gradual migration from Sumatra, Sulawesi and Java.
As an extension of this warped reasoning, most Indonesians and Filipinos can migrate to Malaysia. When they do, and if they are Muslims, then they are malays. Therefore they will enjoy the privileges accorded to the bumis in Malaysia. It does not matter if they just migrated yesterday.
The most unbelievable thing about this episode is that there are actually people like somebody who feels the need to defend this bigotry. That as the man says, 'how low can you go?'
I am a former Malaysian who has lived half my life in Australia. I feel that it is incumbent on me to lay bare the cupboard as it were so that people can gain an accurate insight of what real life is like for an Asian migrant in a country like Australia.
Like the many tens of thousands who saw no future for our children in the land of our birth that we deeply loved, we came to Australia with trepidation and heavy hearts in the days following the dismantling of the shameful and odious race-discriminating White Australia policy.
Apart from free speech and the right to express one's views without fear of any backlash, one of the first things we found was that race and religion have no place whatsoever in Australian society.
After determining for ourselves in real life that there was no racial group that was regarded as being superior to any other group and that we had precisely the same rights as any other Australian, we determined to be even more productive citizens.
The rewards soon arrived. Owing to their comparatively good results in the Higher School Certificate examinations, our children were in the envious position of picking and choosing the universities and the courses they wished to attend - and all for free.
In return, Australia has benefited greatly from the high income taxes that our children are now paying in their chosen professions.
In this regard, will be disappointed to learn that I do not own a business, let alone a prosperous one to hand down to my children. My children have to make their way in mainstream Australian life like everyone else - and so they should.
It would be comforting for most people to know that in Australia it is unlawful to discriminate against anyone on sex, religion, race or color. Equal rights for all means precisely that - no ifs, no buts about it. Hence it is possible for anyone of any faith who so desires and is good enough to become prime minister of Australia.
A large amount of the high taxes we pay goes towards the upkeep of the unemployed, the disabled, the needy and the pensioners. There are no freebies or special concessions for anyone else.
As freedom is speech is recognised as a basic right of every citizen, migrants have no problems expressing their complaints or views of self-serving or corrupt or incompetent politicians or bureaucrats in the open media. An impartial judicial system exists for all to take matters further.
Citizens have the right to preserve whatever cultural heritage, customs and language they are comfortable with and there are organisations set up to address whatever complaints and problems they may encounter in the pursuit of their traditional way of life.
Pensions and other forms of welfare payment are issued strictly on a means-tested basis. If anything, the system has been accused of being far too fair and generous. Malaysian retirees and others who have not worked or paid any taxes in Australia have been known to receive pensions in Australia after satisfying the means and residential criteria.
As race is such a non-issue in this country, nobody cares or bothers to pay any attention to the financial success or failure of any particular race in the community. To do so is to invite ridicule and scorn. After all, we are all Australians together.
The same benchmark that is set with respect to professional and educational standards, opportunities, job promotions, asset acquisitions and so forth applies to everyone bar none.
Given the special privileges accorded, apparently in perpetuity, malays in Malaysia will clearly find Australia a turn-off. On the other hand, minority non-malays who are not as fortunate may have a different viewpoint.
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